Why you can not get married in the Orthodox post. Is it possible to play a wedding in an Orthodox fast?

Students must understand the words of Jesus, in God's plan, that the covenant of marriage is inseparable, even in the event of the unclean sins of his wife. In response, it is born in them the question whether he is fit to marry. This reaction shows that Jesus brought something new.

Concerning two passages 3 Mata

If Jesus had taught that a husband divorced a wife's adulterous cause could marry another woman, he would teach on the subject in the same way as many other Jews, and his words would not cause such surprise among the students. Von and Matthew 5:32 and Matthew 19, 9 Mosaic position on the divorce list. Since the question of the correct interpretation of Deut. 24:1 is important primarily for Christians of Jewish origin, it is not surprising that these two verses, in which Jesus expresses that even fornication cannot be a cause of divorce, are found in Mt.

Why is the Old Testament divorce not allowed, and the word of Jesus is no more?

Divorce has never been in harmony with God's will. Moses allowed divorce under certain conditions due to the disobedience of the nation, because it is sad that in the Jewish state, more often than not, only a certain minority really wanted to live according to the will of God. Therefore, God allowed the Old Testament to get divorced and get married so that some of them would not have to endure much suffering for others. For social reasons, the woman was practically forced to get married because she was unable to find an independent source of income or the prospect of caring for the elderly that children could provide.

Therefore, Moses required husbands to send their wives to give them a letter of divorce. This document was a valid safeguard for the wife sent because it was proof that she was not a prostitute and that she had no extramarital affairs, but she was sent back and could be legally married again.

What was never possible among the Israelites: they all live in obedience to God, love and deep unity, Jesus fulfilled in the fellowship of his disciples. There are no unbelievers in it, but everyone chose to follow Jesus without compromise and became the power of the Holy Spirit, gifted in sanctification, devotion, love, and obedience to God. Only if one understands and intends to incorporate the commandment of brotherly love into the life of Jesus can one also understand their unequivocal position that God does not exist before God and that every Christian is capable of living in this way.

In the eyes of God, a marriage lasts as long as both spouses live. If one of them is unfaithful and wants to leave a Christian spouse, the apostle Paul stated that this is possible. However, from the point of view of God, this is not a divorce that gives the right to a second marriage: before him, these two remain married, but live separately.

Marriage is a covenant before God that should be respected even if the spouse is a covenant union. If, for example, a Christian abandoned by an unbelieving spouse (regardless of the reason) has a different relationship, he not only breaks the marriage promise, but also entangles his "new" partner deeply in the sin of unrighteousness and adultery.

How to judge marriage with the "old life"?

He will not be alone, because God, through the daily experience of brotherly love and unity among Christians, strengthens and fills the deep joy of everyone. So, if someone is in Christ, he is a new being. The old things are gone and now everything is new. This very important statement of the Apostle Paul, expressing how fundamental the change is to become a Christian, does not mean, however, that all the commitments we made before conversion are equally lost.

Let your speech be: Yes - yes; No no. This is especially true of marriage promises. Jesus, as we explained in 2, justified the inseparable marriage to the order of creation. The notion that after conversion, previously married relationships lose their power and therefore it is permissible to divorce, because after conversion a whole new life begins, false teaching degrades the words of Jesus.

Similarly, if a believing woman has an unbelieving husband and agrees to live with her, do not let her marry. The unbelieving husband is sanctified by his wife and the unbelieving wife by his brother. If it were otherwise, your children would be impure, but at the same time they are holy. But if the unbeliever wants to leave, let him go.

In this case, neither brother nor sister is as limited as slaves because God has called you to live in peace. Paul adhered to the principle that if the unbeliever does not accept new life Christian or Christian, they don't have to go. But when it comes to separation, he no longer needs to repeat what he wrote in verse 11, namely that such a Christian must either remain at peace or be reconciled with his spouse.

Unfortunately, in today's world, the marriage of God, in which spouses share life, remaining faithful to the end, is becoming more and more rare from the apparent norm. Patch families arrive. This state of affairs also leads to changes in the teaching and practice of the so-called. Churches and religious groups.

To better understand why it is so important to object to divorce with the right to remarry, it is good to be aware of the positive value of marriage and its place in the divine plan of creation. You should also always be thinking about how to translate the teaching of the Bible to the specific situation in which the person finds himself.

Jesus restored the original clarity and firmness of God's judgment on this matter, so that even his disciples, accustomed to the Old Testament practice of divorce and remarriage, were shocked. Of course, among the first Christians there were also those who came from paganism or Judaism, with those already married. It doesn't appear from the Scriptures that they all had to deal with such relationships, but they didn't know about doing something absolutely forbidden by God.

When Paul writes to Timothy that Old man can only marry one wife, this is evident from the fact that men who married a second time could no longer serve the community as elders, but they were the most accepted in it. However, this approach can only be limited today, because today New Testament- and hence the very same judgment of Jesus on the subject - is well known. Therefore, today many people are much more aware that entering into a second marriage is wrong.

Of course, a lot depends on how much the person deciding the second marriage knows about it. If one makes a second connection with the knowledge that God is wrong, it cannot be considered a marriage according to the will of God. Often the problem runs much deeper, such as when the first marriage did not pay much attention to spiritual matters and, above all, to the other's approach to God.

However, it is always necessary to accurately assess specific case and sincerity in seeking the will of God. Even if the result of such sincere testing is that the second marriage should not be continued, other aspects must be taken into account. First of all, if both partners are Christians, the consequence of such a decision will not be a complete separation. After all, there are many common tasks, especially for raising children. For children, the separation of parents will certainly worsen. However, if he came to the conclusion that it is not the will of God to continue living in this relationship, then there is no more room for marriage.